English Hadith Data

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from Abu Hurairah, who said that the Messenger of Allah (ﷺ) said: "While a man was riding a cow it said: "I was not created for this, I was only created to till.'" So the Messenger of Allah (ﷺ) said: "I believe in that, myself, and Abu Bakr, 'Umar." Abu Salamah said: "And the two of them were not among the people that day ."

Jami` at-Tirmidhi Book 49, Hadith 73
“We used to feel sorry for the Messenger of Allah (ﷺ) because he took pains to keep his arms away from his sides when he prostrated.”

Sunan Ibn Majah Book 5, Hadith 84
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab used to stop at the first two jamras for such a long time that someone standing up would get tired.

Muwatta Malik Book 20, Hadith 223
'A'isha reported that the Messenger of Allah (ﷺ) used to observe Witr every night, and he would (at times) complete his Witr at the end of the night.

Sahih Muslim Book 6, Hadith 167
“The Adhan of Bilal should not prevent anyone of you from eating Suhur, for he gives the Adhan to alert those among you who are asleep, and so that anyone who is praying can prepare himself for fasting. The Fajr does not come in this manner, rather it comes in this manner, and it appears along the horizon.”

Sunan Ibn Majah Book 7, Hadith 59
Zaid bin Khalid al Juhani reported that Apostle of Allaah(ﷺ) as saying “He who equips a fighter in Allaah’s path has taken part in the fighting. And he looks after a fighter’s family when he is away has taken part in the fighting.”

Sunan Abi Dawud Book 15, Hadith 33
"The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, 'I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding."

Sunan an-Nasa'i Book 44, Hadith 67
I heard the Prophet (ﷺ) describing the period of pause of the Divine Inspiration. He said in his talk, "While I was walking, I heard voices from the sky. I looked up, and behold ! I saw the same Angel who came to me in the cave of Hira' sitting on a chair between the sky and the earth. I was too much afraid of him (so I returned to my house) and said, 'Fold me up in garments!' They wrapped me up. Then Allah revealed: 'O you wrapped...and desert the idols before the prayer became compulsory.' Rujz means idols.

Sahih al-Bukhari Book 65, Hadith 445
Once Gabriel promised to visit the Prophet (ﷺ) but he delayed and the Prophet (ﷺ) got worried about that. At last he came out and found Gabriel and complained to him of his grief (for his delay). Gabriel said to him, "We do not enter a place in which there is a picture or a dog."

Sahih al-Bukhari Book 77, Hadith 176
That the Messenger of Allah (ﷺ) said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth."

There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.

The Hadith is Rafi' is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.

Jami` at-Tirmidhi Book 14, Hadith 77
“The Messenger of Allah (ﷺ) said: ‘What is between the east and the west is the Qiblah (prayer direction).’”*

*This refers to the Qiblah for the the inhabitants of Al-Madinah. (Makkah is to the exact south of Al-Madinah.)

Sunan Ibn Majah Book 5, Hadith 209
"None should fast one or two days ahead of the month except, someone who had a prior habit for fasting, in which case let him fast." '

Sunan an-Nasa'i Book 22, Hadith 84
That the Prophet (ﷺ) said, "The good is what Allah gave us later on (after Uhud), and the reward of truthfulness is what Allah gave us after the day (of the battle) of Badr."

Sahih al-Bukhari Book 64, Hadith 38
It was narrated from Anas bin Malik that the people used to speak to the Prophet (ﷺ) about their needs when he came down from the pulpit on Friday.

Sunan Ibn Majah Book 5, Hadith 315
When the Quraish belied me, I was staying in Hatim and Allah lifted before me Bait-ul-Maqdis and I began to narrate to them (the Quraish of Mecca) its signs while I was in fact looking at it.

Sahih Muslim Book 1, Hadith 333
"The Prophet would not leave on the Day of Fitr until he ate, and he would not eat on the day of Adha until he prayed."

Jami` at-Tirmidhi Book 5, Hadith 13
When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick.

Sunan Abi Dawud Book 28, Hadith 112
"The Messenger of Allah (ﷺ) taught us the tashahhud just as he taught us a surah from the Quran: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."

Sunan an-Nasa'i Book 12, Hadith 143
the Prophet (ﷺ) forbade the deal involving earnest money. (Hasan)Abu 'Abdullah said: Earnest money refers to when a man buys an animal for one hundred Dinar, then he gives the seller two Dinar in advance and says: "If I do not buy the animal, then the two Dinar are yours." And it was said that it refers, and Allah knows best, to when a man buys something, and gives the seller a Dirham or less or more, and says: "If I take it (all well and good), and if I do not, then the Dirham is yours."

Sunan Ibn Majah Book 12, Hadith 57
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to spur on his mount in the middle of Muhassir over the distance of a stone's throw.

Muwatta Malik Book 20, Hadith 189