English Hadith Data

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There is no loss in prayer nor in salutation. Ahmad(b. Hanbal) said: This means, I think, that you do not salute nor you are saluted by others. The loss of a man in his prayer is that a man remains doubtful about it when he finishes it.

Sunan Abi Dawud Book 2, Hadith 539
It is (the day) when I was born and revelation was sent down to me.

Sahih Muslim Book 13, Hadith 256
The Prophet (ﷺ) sold a Mudabbar (on behalf of his master who was still living and in need of money).

Sahih al-Bukhari Book 34, Hadith 177
The Prophet (ﷺ) came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Qur'an ? The Prophet (ﷺ) replied: Allah, there is no god but He - the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep."

Sunan Abi Dawud Book 32, Hadith 35
This tradition has been hanoed down through a different chain of transmitters on the authority of Hisham with aslight variation in the wording.

Sahih Muslim Book 33, Hadith 40
I asked Anas (Allah be pleased with him) whether Allah's Messenger (ﷺ) had declared Medina as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.

Sahih Muslim Book 15, Hadith 528
The Prophet (ﷺ) did not get up after sleeping by night or by day without using the tooth-stick before performing ablution.

Sunan Abi Dawud Book 1, Hadith 57
The Messenger of Allah (ﷺ) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people."

Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and 'Abd al-Razzaq on the authority of Ma'mar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.

Sunan Abi Dawud Book 9, Hadith 77
This hadith has been narrated by Ibn 'Urwa with the same chain of transmitters. The hadith narrated by Abu Usama is more complete.

Sahih Muslim Book 11, Hadith 33
The Last Hour would not come unless the Euphrates would uncover a treasure of gold, so he who finds it should not take anything out of that.

Sahih Muslim Book 54, Hadith 40
While we were with `Utba. `Umar wrote to us: The Prophet (ﷺ) said, "There is none who wears silk in this world except that he will wear nothing of it in the Hereafter." ' Abu `Uthman pointed out with his middle and index fingers.

This hadith has also been narrated by Abu `Uthman.

Sahih al-Bukhari Book 77, Hadith 47
If anyone of you prays after the Friday prayer, he should say for rak'ahs. According to the version of the narrator Ibn Yunus, the tradition goes: When you have offered the Friday prayer, pray after it four rak'ahs. He said: My father said to me: My son, if you have said two rak'ahs in the mosque, then you comes to your house, pray two rak'ahs more.

Sunan Abi Dawud Book 2, Hadith 742
Regarding the above narration, The Prophet (ﷺ) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-`Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for `Uthman bin Maz'un, and told Allah's Messenger (ﷺ) of that, and he said, "That flowing spring symbolizes his good deeds."

Sahih al-Bukhari Book 91, Hadith 22
"The best of witnesses is the one who gives his testimony before being asked for it."

Jami` at-Tirmidhi Book 35, Hadith 3
" Every one of them giving birth to a child, who would have fought in the cause of Allah."

Sahih Muslim Book 27, Hadith 37
"The Messenger of Allah (ﷺ) said: 'I have indeed urged you with regard to the Siwak.'"

Sunan an-Nasa'i Book 1, Hadith 6
Angels take turns among you by night and by day, and the rest of the hadith is the same.

Sahih Muslim Book 5, Hadith 266
I heard the Prophet (ﷺ) saying (or the Prophet (ﷺ) said), "None loves the Ansar but a believer, and none hates them but a hypocrite. So Allah will love him who loves them, and He will hate him who hates them."

Sahih al-Bukhari Book 63, Hadith 8
from 'Aishah, that the Prophet (ﷺ) prohibitied the men and women from the Hammamat (plural of Hammam), then he permitted it for the men in Izar."

Jami` at-Tirmidhi Book 43, Hadith 75
The Prophet (ﷺ) said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'

Sahih al-Bukhari Book 34, Hadith 30