Once the Prophet (ﷺ) was riding his camel and a man was holding its rein. The Prophet (ﷺ) asked, "What is
the day today?" We kept quiet, thinking that he might give that day another name. He said, "Isn't it the
day of Nahr (slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked, "Which
month is this?" We again kept quiet, thinking that he might give it another name. Then he said, "Isn't it
the month of Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are
sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in
this city of yours. It is incumbent upon those who are present to inform those who are absent because
those who are absent might comprehend (what I have said) better than the present audience."
Sahih al-Bukhari Book 3, Hadith 9
He spent (one night) in the house of the Messenger of Allah (ﷺ). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said: "In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Quran, iii. 190), to the end of the Surah. He then stood up and prayed two rak`ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak`ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak`ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying: "O Allah! place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."
Sahih Muslim Book 6, Hadith 227
Allah's Messenger (ﷺ) ordered us to do seven things and forbade us from seven. He ordered us to visit the
sick, to follow funeral processions, (to say) to a sneezer, (May Allah bestow His Mercy on you, if he
says, Praise be to Allah), to accept invitations, to greet (everybody), to help the oppressed and to help
others to fulfill their oaths. He forbade us to wear gold rings, to drink in silver (utensils), to use
Mayathir (silken carpets placed on saddles), to wear Al-Qissi (a kind of silken cloth), to wear silk,
Dibaj or Istabraq (two kinds of silk).
Sahih al-Bukhari Book 74, Hadith 61
Whenever the Prophet (ﷺ) offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises
are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the
Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is
therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the
meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I
surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to
You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I
have done in the past or I will do in the future, and also those (sins) which I did in secret or in public,
and that which You know better than I. None has the right to be worshipped but You."
Sahih al-Bukhari Book 97, Hadith 68
Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin 'Sahl and Muhaiyisa went
out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was
informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews
and said, "By Allah, you have killed my companion." The Jews said, "By Allah, we have not killed
him." Muhaiyisa then came back to his people and told them the story. He, his elder brother
Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar,
proceeded to speak, but the Prophet (ﷺ) said to Muhaiyisa, "The eldest! The eldest!" meaning, "Let the
eldest of you speak." So Huwaiyisa spoke first and then Muhaiyisa. Allah's Messenger (ﷺ) said, "The Jews
should either pay the blood money of your (deceased) companion or be ready for war." After that
Allah's Messenger (ﷺ) wrote a letter to the Jews in that respect, and they wrote that they had not killed him.
Then Allah's Messenger (ﷺ) said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, "Can you take an oath by
which you will be entitled to take the blood money?" They said, "No." He said (to them), "Shall we
ask the Jews to take an oath before you?" They replied, "But the Jews are not Muslims." So Allah's
Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those
she-camels were made to enter the house, one of them kicked me with its leg.
Sahih al-Bukhari Book 93, Hadith 54
"The Messenger of Allah (ﷺ) ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral, visit the ill, reply to the sneezing person, accept the invitation, assist the oppressed, to help the one who made an oath, and to return the Salam. And he forbade us from seven things: From the gold ring, or ringlets of gold, silver vessels, wearing silk, Ad-Dibaj, Al-Istabraq, And Al-Qassi."
Jami` at-Tirmidhi Book 43, Hadith 82