I was under debt and I came to the Messenger of Allah (ﷺ) and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden.
Sahih Muslim Book 12, Hadith 141
Allah's Messenger (ﷺ) forbade Al-Wisal (fasting continuously for more than one day without taking any
meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Messenger (ﷺ)!" Allah's Messenger (ﷺ) I
said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the
people refused to give up Al-Wisal, the Prophet (ﷺ) fasted along with them for one day, and did not break
his fast but continued his fast for another day, and when they saw the crescent, the Prophet (ﷺ) said, "If
the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he
wanted to punish them for they had refused to give up Al-Wisal.
Sahih al-Bukhari Book 86, Hadith 73
“When they wanted to dig a
grave
for the Messenger of Allah (ﷺ), they sent for Abu ‘Ubaidah bin
Jarrah, who used to dig graves in the manner of the people of Makkah,
and they sent for Abu Talhah, who used to dig graves for the people
of
Al-Madinah, and he used to make a niche in the grave. They sent
two
messengers to both of them, and they said: ‘O Allah, choose
what is
best for Your Messenger.’ They found Abu Talhah and brought
him, but
they did not find Abu ‘Ubaidah. So he dug a grave with a
niche for the
Messenger of Allah (ﷺ). When they had finished
preparing him, on
Tuesday, he was placed on his bed in his house.
Then the people
entered upon the Messenger of Allah (ﷺ) in groups
and offered the
funeral prayer for him, and when they finished the
women entered, and
when they finished the children entered, and no
one led the people in
offering the funeral prayer for the Messenger
of Allah (ﷺ). The
Muslims differed concerning the place where he
should be buried. Some
said that he should be buried in his mosque.
Others said that he
should be buried with his Companions. Then Abu
Bakr said: ‘I heard the
Messenger of Allah (ﷺ) say: “No Prophet
ever passed away but he was
buried where he died.” So they lifted
up the bed of the Messenger of
Allah (ﷺ) on which he had died, and
dug the grave for him, then he
(ﷺ) was buried in the middle of
Tuesday night. ‘Ali bin Abu Talib,
Fadl bin ‘Abbas and his
brother Qutham, and Shuqran the freed slave of
the Messenger of Allah
(ﷺ) went down in his grave. Aws bin Khawli,
who was Abu Laila, said
to ‘Ali bin Abi Talib: ‘I adjure you by Allah!
Give us our share
of the Messenger of Allah (ﷺ).’ So ‘Ali said to
him: ‘Come
down.’ Shuqran, his freed slave, had taken a Qatifah which
the
Messenger of Allah (ﷺ) used to wear. He buried it in his grave
and
said, ‘By Allah, no one will ever wear it after you.’ So it was
buried with the Messenger of Allah (ﷺ).”
Sunan Ibn Majah Book 6, Hadith 196