`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced
Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to
invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the
enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got
broken, it would get up over its two legs, with one wing and the head; and if the other wing got
broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two
wings and the head would become useless. The head stands for Khosrau, and one wing stands for
Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar
sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the
land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an
interpreter got up saying, "Let one of you talk to me!"
Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied,
"We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the
hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of
goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the
Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves
a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has
ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has
informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise
to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become
your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to
Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Messenger (ﷺ) he would
not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's
Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait
till the wind had started blowing and the time for the prayer was due (i.e. after midday).
Sahih al-Bukhari Book 58, Hadith 3
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban
and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger
of Allah, may Allah bless him and grant him peace, forbade mulamasa
and munabadha.
Malik said, "Mulamasa is when a man can feel a
garment but is not allowed to unfold it or examine what is in it, or
he buys by night and does not know what is in it. Munabadha is that a
man throws his garment to another, and the other throws his garment
without either of them making any inspection. Each of them says, 'this
is for this. 'This is what is forbidden of mulamasa and munabadha."
Malik said that selling bundles with a list of their contents
was different from the sale of the cloak concealed in a bag or the
cloth folded up and such things. What made it different was that it
was a common practice and it was what people were familiar with, and
what people had done in the past, and it was still among the permitted
transactions and trading of people in which they saw no harm because
in the sale of bundles with a list of contents without undoing them,
an uncertain transaction was not intended and it did not resemble
mulamasa.
Muwatta Malik Book 31, Hadith 76