Yahya related to me from Malik from Nafi that Abdullah ibn Umar
would say, "A man should not have intercourse with a slave girl except
one whom, if he wished, he could sell, if he wished, he could give
away, if he wished, he could keep, if he wished, he could do with her
what he wanted ."
Malik said that a man who bought a slave-
girl on condition that he did not sell her, give her away, or do
something of that nature, was not to have intercourse with her. That
was because he was not permitted to sell her or to give her away, so
if he did not own that from her, he did not have complete ownership of
her because an exception had been made concerning her by the hand of
someone else. If that sort of condition entered into it, it was a
messy situation, and the sale was not recommended.
Muwatta Malik Book 31, Hadith 6
he said: "I said to Abu Mahdhurah: 'I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. "'He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah (S.A.W) was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah (S.A.W). We heard the voice of the Muadh'dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah (S.A.W) heard us, so he sent some people who brought us to stand in front of him. He said, 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and call the Adhan for the Prayer.' I stood up and the Messenger of Allah (S.A.W) taught me the Adhan himself. He Said, 'Say: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).' Then he said: 'Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).' Then he called me when I had finished saying the Adhan, and he
gave me a bundle in which there was
some silver. I said: 'O Messenger of Allah (S.A.W), let me be the one doing the Adhan in Makkah.' He said: 'I command you to do so.' Then I came to 'Attab bin Asid who was the governor of the Messenger of Allah (S.A.W) in Makkah, and I called the
Adhan for prayer with him upon the orders of the Messenger of Allah (S.A.W)."
Sunan an-Nasa'i Book 7, Hadith 7
Abdullah AbuUmar, client of Asma', daughter of AbuBakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma' and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Messenger of Allah (ﷺ). She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade.
Sunan Abi Dawud Book 34, Hadith 35
“Every child
who
is attributed to his father after his father to whom he is
attributed
has died, and his heirs attributed him to him after he
died, he ruled
that* whoever was born to a slave woman whom he owned
at the time when
he had intercourse with her, he should be named
after the one to whom
he was attributed, but he has no share of any
inheritance that was
distributed previously. Whatever inheritance he
finds has not yet been
distributed, he will have a share of it. But
he cannot be named after
his father if the man whom he claimed as his
father did not
acknowledge him. If he as born to a slave woman whom
his father did
not own, or to a free woman with whom he committed
adultery, then he
cannot be named after him and he does not inherit
from him, even if
the one whom he claims as his father acknowledges
him. So he is an
illegitimate child who belongs to his mother’s
people, whoever they
are, whether she is a free woman or a slave.”
Sunan Ibn Majah Book 23, Hadith 28
“O Messenger of Allah (ﷺ), what are the things which are not permissible to withhold?” He said: “Water, salt and fire.” She said: “I said: 'O Messenger of Allah (ﷺ), we know what water is, but what about salt and fire?” He said: “O Humaira', whoever gives fire (to another), it is as if he has given in charity all the food that is cooked on that fire. And whoever gives salt, it is as if he has given in charity all that the salt makes good. And whoever gives a Muslim water to drink when water is available, it is as if he freed a slave; and whoever gives a Muslim water to drink when there is no water available, it is as if he brought him back to life.”
Sunan Ibn Majah Book 16, Hadith 39
Abu Bakr bought a (camel) saddle from `Azib for thirteen Dirhams. Abu Bakr said to `Azib, "Tell Al-
Bara' to carry the saddle for me." `Azib said, "No, unless you relate to me what happened to you and
Allah's Messenger (ﷺ) when you left Mecca while the pagans were in search of you." Abu Bakr said, "We
left Mecca and we traveled continuously for that night and the following day till it was midday. I
looked (around) searching for shade to take as shelter, and suddenly I came across a rock, and found a
little shade there. So I cleaned the place and spread a bed for the Prophet (ﷺ) in the shade and said to him,
'Lie down, O Allah's Messenger (ﷺ).' So the Prophet (ﷺ) lay down and I went out, looking around to see if there
was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock, seeking
what we had already sought from it. I asked him, 'To whom do you belong, O boy?' He said, 'I belong
to a man from Quraish.' He named the man and I recognized him. I asked him, 'Is there any milk with
your sheep?' He said, 'Yes.' I said, 'Will you then milk (some) for us?' He said, 'Yes.' Then I asked him
to tie the legs of one of the sheep and clean its udder, and then ordered him to clean his hands from
dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so,
he milked a small amount of milk. I used to keep for Allah's Messenger (ﷺ) a leather water-container, the
mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower
part was cold. Then I took the milk to the Prophet (ﷺ) whom I found awake. I said to him, 'Drink, O
Allah's Messenger (ﷺ).' So he drank till I became pleased. Then I said, 'It is time for us to move, O Allah's
Apostle!' He said, 'Yes.' So we set out while the people (i.e. Quraish pagans) were searching for us,
but none found us except Suraqah bin Malik bin Ju`shum who was riding his horse. I said, 'These are
our pursuers who have found us. O Allah's Messenger (ﷺ)!' He said, 'Do not grieve, for Allah is with us."
Sahih al-Bukhari Book 62, Hadith 4
Musailima Al-Kadhdhab came during the lifetime of the Prophet (ﷺ) and started saying, "If Muhammad
gives me the rule after him, I will follow him." And he came to Medina with a great number of the
people of his tribe. Allah's Messenger (ﷺ) went to him in the company of Thabit bin Qais bin Shammas, and
at that time, Allah's Messenger (ﷺ) had a stick of a date-palm tree in his hand. When he (i.e. the Prophet (ﷺ) )
stopped near Musailima while the latter was amidst his companions, he said to him, "If you ask me for
this piece (of stick), I will not give it to you, and Allah's Order you cannot avoid, (but you will be
destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you
are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer
your questions on my behalf." Then the Prophet (ﷺ) went away from him. I asked about the statement of
Allah's Messenger (ﷺ) : "You seem to be the same person who was shown to me in my dream," and Abu
Huraira informed me that Allah's Messenger (ﷺ) said, "When I was sleeping, I saw (in a dream) two bangles
of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should
blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars
(who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and
the other, Musailima."
Sahih al-Bukhari Book 64, Hadith 399