Once `Umar asked the leave to see Allah's Messenger (ﷺ) in whose company there were some Quraishi
women who were talking to him and asking him for more financial support raising their voices. When
`Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When
Allah's Messenger (ﷺ) admitted `Umar, Allah's Messenger (ﷺ) was smiling, `Umar asked, "O Allah's Messenger (ﷺ)! May
Allah keep you in happiness always." Allah's Messenger (ﷺ) said, "I am astonished at these women who were with
me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "O Allah's
Apostle! You have more right to be feared by them." Then he addressed (those women) saying, "O
enemies of your own souls! Do you fear me and not Allah's Messenger (ﷺ) ?" They replied. "Yes, for you are
a fearful and fierce man as compared with Allah's Messenger (ﷺ)." On that Allah's Messenger (ﷺ) said (to `Umar),
"By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other
than yours."
Sahih al-Bukhari Book 59, Hadith 103
Malik said, concerning someone who wishes to wear clothes that a
person in ihram must not wear, or cut his hair, or touch perfume
without necessity, because he finds it easy to pay the compensation,
"No-one must do such things. They are only allowed in cases of
necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the
method of compensation he makes, and he was asked what kind of animal
was to be sacrificed, and how much food was to be given, and how many
days were to be fasted, and whether the person could delay any of
these, or if they had to be done immediately. He answered, 'Whenever
there are alternatives in the Book of Allah for the kaffara, the
culprit can choose to do whichever of the alternatives he prefers. As
for the sacrifice - a sheep, and as for the fasting - three days. As
for the food - feeding six poor men, for every poor man two mudds, by
the first mudd, the mudd of the Prophet, may Allah bless him and grant
him peace."
Malik said, "I have heard one of the people of
knowledge saying, 'When a person in ihram throws something and hits
game unintentionally and kills it, he must pay compensation. In the
same way, someone outside the Haram who throws anything into the Haram
and hits game he did not intend to, killing it, has to pay
compensation, because the intentional and the mistaken are in the same
position in this matter.' "
Malik said, concerning people who
kill game together while they are muhrim or in the Haram, "I think
that each one of them owes a full share. If a sacrificial animal is
decided for them, each one of them owes one, and if fasting is decided
for them, the full fasting is owed by each one of them. The analogy of
that is a group of people who kill a man by mistake and the kaffara
for that is that each person among them must free a slave or fast two
consecutive months."
Malik said, "Anyone who stones or hunts
game after stoning the jamra and shaving his head but before he has
performed the tawaf al-ifada, owes compensation for that game, because
Allah the Blessed, the Exalted said, 'And when you leave ihram, then
hunt,' and restrictions still remain for someone who has not done the
tawaf al-ifada about touching perfume and women."
Malik said,
"The person in ihram does not owe anything for plants he cuts down in
the Haram and it has not reached us that anyone has given a decision
of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the
fast of three days in the hajj, or who was ill during them and so did
not fast them until he had returned to his community, "He must offer a
sacrificial animal (hady) if he can find one and if not he must fast
the three days among his people and the remaining seven after that."
Muwatta Malik Book 20, Hadith 253
"I came to the Prophet and said: 'O Prophet of Allah, teach me words by means of which I may seek refuge with Allah.' He took me by the hand and said: 'Say: A'udhu bika min sharri sam'i, wa sharri basari, wa sharri lisani, wa sharri qalbi, wa sharri mani (I seek refuge with You from the evil of my hearing, the evil of my seeing, the evil of my tongue, the evil of my heart, and the evil of my sperm).'"
Sunan an-Nasa'i Book 50, Hadith 17
(the wife of the Prophet) that while Allah's Messenger (ﷺ) was with her, she heard a voice of a man asking
permission to enter the house of Hafsa. `Aisha added: I said, "O Allah's Messenger (ﷺ)! This man is asking
permission to enter your house." The Prophet (ﷺ) said, "I think he is so-and-so," naming the foster-uncle
of Hafsa. `Aisha said, "If so-and-so," naming her foster uncle, "were living, could he enter upon me?"
The Prophet (ﷺ) said, "Yes, for foster suckling relations make all those things unlawful which are
unlawful through corresponding birth (blood) relations."
Sahih al-Bukhari Book 67, Hadith 37
Retribution, retribution. Umm Rubayyi' said: Messenger of Allah, will retribution be taken from so and so? By Allah, it shall not be taken from her (i. e. from Umm Haritha). Thereupon Allah's Apostle said: Hallowed be Allah. O Umm Rubayyi', Qisas (retribution is a command, prescribed) in the Book of Allah. She said: No, by Allah, Qisas will never be taken from her; and she went on saying this until they (the relatives of the one who had been injured) accepted the blood-wit. Thereupon Allah's Messenger (ﷺ) said: Verily there are amongst the servants of Allah (such pious persons) who, if they take oath of Allah, He honours it.
Sahih Muslim Book 28, Hadith 33
The Prophet (ﷺ) said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik
wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam
will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand,
take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every
pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be
drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet (ﷺ) asked, "O Allah's
Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from
you and one-thousand will be from Gog and Magog."
The Prophet (ﷺ) further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the
people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the
people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people
of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non
Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox
(i.e. your number is very small as compared with theirs).
Sahih al-Bukhari Book 60, Hadith 23