“I went out with Zaid bin Suhan and Salman bin Rabi'ah, and when we were at `Udhaib, I found a whip. They said to me: 'Throw it away,' but I refused. When we came to Al-Madinah I went to Ubayy bin Ka'b and told him about that. He said: 'You did the right thing. I found one hundred dinar that had been lost at the time of the Messenger of Allah (ﷺ), and I asked him about it. He said, “Announce it for a year.” So I Announced it, and I did not find anyone who recognized it. He said: “Remember the features of its bag and strap, and how many it contains, then announce it for a year. If someone comes who describes it with those features, (give it to him), otherwise it is like your own property.”
Sunan Ibn Majah Book 18, Hadith 5
I heard the crier of the Messenger of Allah (ﷺ) calling : Assemble for the prayer. I Then came out and prayed along with the Messenger of Allah (ﷺ): When the Messenger of Allah (ﷺ) finished his prayer, he sat on the pulpit laughing, and he said : Everyone should remain where he had said his prayer. He then asked : Do you know why I have assembled you? They said: Allah and His Messenger know best. He (ﷺ) said: I did not call you together fors some alarming news or for something good. Rather, I called you all because Tamim al-Dari, a Christian, who came and accepted Islam, told me something which agrees with what I was telling you about the Dajjal. He told me that he sailed with thirty men of Lakhm and Judham and that they were storm-tossed for a month. They drew near to an island when the sun was setting. They sat in a boat nearest to them and entered the island where they were met by a very hairy beast. They said: Woe to you! What can you be ? It replied : I am the Jassasah. Go to this man in the monastery, for he is anxious to get news of you. He said : When it named a man to us we were afraid of it lest it should be a she-devil. So we went off quickly and entered the monastery, where we found a man with the hugest and strongest frame we had ever seen with his hands chained to his neck. He then narrated the rest of the tradition. He asked them about the palm-trees of Baisan and the spring of Zughar and about the unlettered prophet. He said: I am the messiah (the Antichrist) and will be soon given permission to emerge. And the Prophet (ﷺ) said: He is in the Syrian sea or the Yemeni sea: No, on the contrary, it is towards the east that he is. He said it twice and pointed his hand to the east. She said: I memorized this (tradition) from the Messenger of Allah (ﷺ), and she narrated the tradition.
Sunan Abi Dawud Book 39, Hadith 36
“I was with the Prophet (ﷺ),
and
a man came to him and said: ‘Last night while I was sleeping, I
saw
that I was praying towards the base of a tree. I recited (an Ayah
of)
prostration and prostrated, and the tree prostrated when I did,
and I
heard it saying: Allahummah-tut anni biha wizran, waktub li biha
ajran, waj’al-ha li ‘indaka dhukhran (O Allah, reduce my burden
of sin
thereby, reward me for it and store it for me with You).’
Ibn ‘Abbas
said: “I saw the Prophet (ﷺ) recite (an Ayah of)
prostration and
then prostrate, and I heard him saying in his
prostration something
like that which the man had told him the tree
said.”
Sunan Ibn Majah Book 5, Hadith 251
"I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of 'Abdullah bin 'Umar and I sought permission to enter. I was told he was taking a nap, but he heard me taking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'" He said: "So I entered and found him laying on a saddlecloth from his mount. I said: 'O Abu 'Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet (ﷺ) and said "O Messenger of Allah! If one of us saw his wife committing adultery, what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible." He said: 'So the Prophet (ﷺ) remained silent and did not answer him. Afterwards he came to the Prophet (ﷺ) and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur: 'And those who accuse their wives and have no witnesses except themselves, let the testimony of one of them be four testimonies by Allah (24:6-10)' - until the end of those Ayat. He said: 'So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the Truth! I did not lie about her." Then he (ﷺ) did the same with the woman, admonishing her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the Truth! He is not telling the truth.'" "He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'"
Jami` at-Tirmidhi Book 47, Hadith 230
That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that
`Abdullah bin `Amr had said that there would be a king from Qahtan tribe, whereupon he became very
angry. He stood up, and after glorifying and praising Allah as He deserved, said, "To proceed, I have
come to know that some of you men are narrating things which are neither in Allah's Book, nor has
been mentioned by Allah's Messenger (ﷺ) . Such people are the ignorant among you. Beware of such vain
desires that mislead those who have them. I have heard Allah's Messenger (ﷺ) saying, 'This matter (of the
caliphate) will remain with the Quraish, and none will rebel against them, but Allah will throw him
down on his face as long as they stick to the rules and regulations of the religion (Islam).'"
Sahih al-Bukhari Book 93, Hadith 3