Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn
Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi
Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless
him and grant him peace, saying, "'Abdullah ibn Abbas said that
whatever was haram for some one doing hajj was also haram for some one
who sent a sacrificial animal until the animal was sacrificed. I have
sent one, so write and tell me what you say about this, or tell the
man in charge of the animal what to do.
Amra said that A'isha
said, "It is notas Ibn Abbas has said. I once plaited the garlands for
the sacrificial animal of the Messenger of Allah, may Allah bless him
and grant him peace, with my own two hands. Then after that the
Messenger of Allah, may Allah bless him and grant him peace, himself
put the garlands on the animal and then sent it with my father. And
there was nothing that Allah had made halal forthe Messenger of Allah,
may Allah bless him and grant him peace, that was haram for him until
such time as the animal had been sacrificed."
Muwatta Malik Book 20, Hadith 53
A person from Iraq said to him to inquire from 'Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:" No, it can't be put off," then tell him that there is a person who makes such an assertion. He (Muhammad b. 'Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person had informed him that Allah's Messenger (ﷺ) had done that; and why is it that Asma' and Zubair have done like this? He (Muhammad b. 'Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the 'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah's Messenger (ﷺ) performed Hajj, and 'A'isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka'ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka'ba and nothing besides it. So did 'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka'ba and nothing besides it. Then Mu'awiya and Abdullah b. 'Umar did that. Then I performed Hajj with my father Zubair b. al-'Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umra. And Ibn 'Umar is with them. Why don't they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the Ka'ba on their (first arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother and my aunt commencing (their Hajj) with the circumambulation of the House, and they did not put off Ihram. My mother informed me that she came and her sister, and Zubair and so and so for 'Umra, and when they had kissed the corner (the Black Stone, after Sa'i and circumambulation), they put off Ihram. And he (the 'Iraqi) has told a lie in this matter.
Sahih Muslim Book 15, Hadith 209
“I came to ‘Abdullah bin ‘Amr bin ‘As when he was sitting in
the shade of the Ka’bah, and the people were gathered around him,
and I heard him say: ‘While we were with the Messenger of Allah
(ﷺ) on a journey, he stopped to camp and some of us were pitching
tents, some were competing in shooting arrows and some were taking
the animals out to graze them. Then his caller called out: “As-Salatu
Jami’ah (prayer is about to begin).” So we gathered, and the
Messenger of Allah (ﷺ) stood up and addressed us. He said: “There
has never been a Prophet before me who was not obliged to tell his
nation of what he knew was good for them, and to warn against what he
knew was bad for them. With regard to this nation of yours, soundness
(of religious commitment) and well-being has been placed in its
earlier generations and the last of them will be afflicted with
calamities and things that you dislike. Then there will come
tribulations which will make the earlier ones pale into significance,
and the believer will say: ‘This will be the end of me,’ then
relief will come. Then (more) tribulations will come and the believer
will say: ‘This will be the end of me,’ then relief will come.
Whoever would like to be taken far away from Hell and admitted to
Paradise, let him die believing in Allah and the Last Day, and let
him treat people as he would like to be treated. Whoever gives his
oath of allegiance to a ruler and gives a sincere promise, let him
obey him as much as he can, and if another comes and challenges him,
let them strike the neck (i.e., kill) the second one.’” He the narrator said: “I raised my head among the people and said: 'I adjure you by Allah, did you hear that from the Messenger of Allah (ﷺ)?' He ('Abdullah bin 'Amr bin Al-'As) pointed with his hand to his ears and said: I heard it directly from him and memorized it.'”
Sunan Ibn Majah Book 36, Hadith 31
From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah (ﷺ) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard."
It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.
There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: "There is no harm in hoarding cotton, goat pelts and like."
Jami` at-Tirmidhi Book 14, Hadith 69