English Hadith Data

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"I asked Murrah Al-Hamdani about the saying of Allah, Mighty and Sublime is He: There is not one of you but will pass over it (19:71). So he narrated to me that 'Abdullah bin Mas'ud narrated to him saying: 'The Messenger of Allah (ﷺ) said: "The people will pass over the Fire, then they avert it based upon their deeds. The first of them (would pass over it) like a flash of lightening, then like the wind, then like a fleeing horse, then like a rider fleeing on a mount, then like a man fleeing, then like one walking."

Jami` at-Tirmidhi Book 47, Hadith 211
“We used to perform prayer while the beasts were passing in front of us. That was mentioned to the Messenger of Allah (ﷺ) and he said: ‘If something like the hand of a saddle* is placed in front of anyone of you, it will not matter whoever passes in front of him.”

* It is the piece of wood on the camel saddle which is held on to (to climb onto the camel).

Sunan Ibn Majah Book 5, Hadith 138
Allah's Messenger (ﷺ) said, "When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, death will be brought and will be placed between the Fire and Paradise, and then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death ! O people of the Fire, no more death ! ' So the people of Paradise will have happiness added to their previous happiness, and the people of the Fire will have sorrow added to their previous sorrow."

Sahih al-Bukhari Book 81, Hadith 137
He said to Marwan: "O Abu Abdul-Malik, do you recite: 'Say: He is Allah, (the) One' and 'Verily, We have granted you Al-Kawthar' in maghrib?" He said: "Yes." He (Zaid) said: "I swear by Allah, I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it: 'Alif-Lam-Mim-Sad.'"

Sunan an-Nasa'i Book 11, Hadith 114
Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful, and lie is obscenity and obscenity leads to Hell-Fire, and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah's Apostle (ﷺ).

Sahih Muslim Book 45, Hadith 135
One day the Prophet (ﷺ) ascended Safa mountain and said, "Oh Sabah! " All the Quraish gathered round him and said, "What is the matter?" He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?" They said, "Yes, we will believe you." He said, "I am a warner to you in face of a terrible punishment." On that Abu Lahab said, "May you perish ! Is it for this thing that you have gathered us?" So Allah revealed: 'Perish the hands of Abu Lahab!...' (111.1)

Sahih al-Bukhari Book 65, Hadith 323
“Rarely would the Messenger of Allah (ﷺ) stand from a sitting until he supplicated with these words for his Companions: ‘O Allah, apportion for us, fear of You, that shall come between us and disobedience of You, and of obedience to You, which shall cause us to obtain Your Paradise, and of certainty, which shall make the afflictions of the world easy for us, and enjoyment of our hearing, and our seeing, and our strength as long as You keep us alive, and make it the inheritor of us. And let our vengeance be upon those who have wronged us, and aid us against those who show enmity towards us, and do not make our affliction in our religion, and do not make this world our greatest concern, nor the limit of our knowledge, and do not give power over us to those who will not have mercy on us. (Allāhumma-qsim lanā min khashyatika mā yaḥūlu, bainanā wa baina ma`āṣīka wa min ṭā`atika mā tuballighuna bihī jannatak, wa minal-yaqīni mā tuhawwinu bihī `alainā muṣībatid-dunyā, wa matti`na bi-asmā`inā wa abṣārina wa quwwatina mā aḥyaytanā, waj`alhul-wāritha minnā, waj`al tha’ranā `alā man ẓalamanā, wanṣurna `alā man `ādānā, wa lā taj`al muṣībatanā fī dīninā, wa lā taj`alid-dunyā akbara hamminā wa lā mablagha `ilminā, wa lā tusalliṭ `alainā man lā yarḥamunā).’”

Jami` at-Tirmidhi Book 48, Hadith 133
A paternal uncle of hers whose name was Anas said: "Ibn 'Abbas said: Does not Allah say: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'? He said: 'Yes.' He said: 'Does not Allah say: 'It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?' I said: 'Yes.' He said: 'I bear witness that the Prophet of Allah forbade An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam.'"

Sunan an-Nasa'i Book 51, Hadith 106
Jundab b. 'Abdullah al-Bajali narrated this hadith in this mosque which we can neither forget and at the same time we have no apprehension that Jundab could attribute a lie to the Messenger of Allah (ﷺ). He (the Holy Prophet) observed: A person belonging to the people of the past suffered from a boil, and then the rest of the hadith was narrated.

Sahih Muslim Book 1, Hadith 215
The Messenger of Allah said: "There is nothing that the two Guardian Angels raise to Allah that they have preserved in a day or night, and Allah finds good in the beginning of the scroll and in the end of the scroll, except that Allah Most High says: 'Bear witness that I have forgiven my servant for what is included in the scroll.'"

Jami` at-Tirmidhi Book 10, Hadith 17
A lady came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I have come to you to offer myself to you." He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision, she sat down. On that, a man from his companions got up and said. "O Allah's Apostle! If you are not in need of this woman, then marry her to me." Allah's Messenger (ﷺ) said, "Do you have anything to offer her?" He replied. "No, by Allah, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said to him, "Go to your family and see if you can find something.' The man went and returned, saying, "No, by Allah, O Allah's Messenger (ﷺ)! I have not found anything." The Prophet (ﷺ) said, "Try to find something, even if it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Messenger (ﷺ), not even an iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended to give her, half his waist sheet. So Allah's Messenger (ﷺ) said, ''What would she do with your waist sheet? If you wear it, she will have nothing of it over her body, and if she wears it, you will have nothing over your body." So that man sat for a long period and then got up, and Allah's Messenger (ﷺ) saw him going away, so he ordered somebody to call him. When he came, the Prophet (ﷺ) asked him, " How much of the Quran do you know?" He replied, "I know such Surat and such Surat and such Surat," and went on counting it, The Prophet (ﷺ) asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet (ﷺ) said, "Go, I have married this lady to you for the amount of the Quran you know by heart."

Sahih al-Bukhari Book 66, Hadith 52
Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).

Sahih Muslim Book 15, Hadith 347
Zainab daughter of Abu Salamah asked him: Which name did you give to your daughter? He replied : Barrah. She said: The Messenger of Allah (May peace be upon him) forbade giving this name. I was called Barrah but the Prophet (May peace be upon him) said: Do not declare yourselves pure, for Allah knows best those of you who are obedient. He said: we asked; which name should we give her? He replied: Call her Zainab.

Sunan Abi Dawud Book 43, Hadith 181
Allah's Messenger (ﷺ) stood up for the prayer and we too stood up along with him. Then a bedouin shouted while offering prayer. "O Allah! Bestow Your Mercy on me and Muhammad only and do not bestow it on anybody else along with us." When the Prophet (ﷺ) had finished his prayer with Taslim, he said to the Bedouin, "You have limited (narrowed) a very vast (thing)," meaning Allah's Mercy.

Sahih al-Bukhari Book 78, Hadith 41
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar and Zayd ibn Aslam that all of them informed him from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, Allah will not look at a person who drags his garment in arrogance."

Muwatta Malik Book 48, Hadith 12
"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'"

Sunan an-Nasa'i Book 26, Hadith 137
A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then.

Abu Dawud said: A similar tradition has been narrated by 'Abd al-Rahman b. 'Awf from the Prophet (ﷺ).

Sunan Abi Dawud Book 22, Hadith 64
It was narrated from Anas bin Malik that Umm Sulaim asked the Messenger of Allah (ﷺ) to come to her and pray in her house so that she could take (the place where he prayed) as a Musalla (prayer place). So he came to her and she went and got a reed mat and sprinkled it with water, and he prayed on it, and they prayed with him.

Sunan an-Nasa'i Book 8, Hadith 50
The Prophet (ﷺ) said, "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" It was said, "Who is that, O Allah's Messenger (ﷺ)?" He said, "That person whose neighbor does not feel safe from his evil."

Sahih al-Bukhari Book 78, Hadith 47
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer, sinner. They may hide from men, but they cannot hide from Allah for He is with them up to His saying: 'Most Merciful.' That is: If you seek Allah's forgiveness then He will forgive you. 'And whoever earns sin, he earns it only against himself...' up to His saying: 'A manifest sin.' Their saying about Labid; 'Had it not been for the grace of Allah and His Mercy upon you...' up to His saying: 'We shall give him a great reward.' (4:105-115)" So when the Quran was revealed, the Messenger of Allah (ﷺ) brought the weapon and returned it to Rifa'ah. Qatadah said: "When the weapon was brought to my uncle - and he was an elderly man with bad sight" or "an elderly weak man" - Abu 'Eisa was in doubt - "in Jahiliyyah, and I thought that he merely had entered into Islam (without real sincerity) but when I brought it to him, he said: 'O my nephew! It is for Allah's cause.' So I knew that his Islam was genuine. When the Quran was revealed, Bushair went with the idolaters, staying with Sulafah bint Sa'd bin Sumayyah. So Allah, Most High, revealed: Whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills. And whoever associates others with Allah, then he has indeed strayed away (4:115-116). "When he went to stay with Sulafah, Hassan bin Thabit lampooned her with verses of poetry. So she took his saddle, put it on her head, then she left with it to cast into the valley. Then she said: 'You gave me the poetry of Hassan - you did not bring me any good.'"

Jami` at-Tirmidhi Book 47, Hadith 88