Yahya related to me from Malik from Wahb ibn Kaysan that Muhammad
ibn Amr ibn Ata said, "I was sitting with Abdullah ibn Abbas when a
Yemeni man came in. He said, 'Peace be upon you, and the mercy of
Allah and His blessing' (as-salamu alaykum wa rahmatullahi wa
barakatuhu), and then he added something more to that. Ibn Abbas said
(and at that time his eyesight had gone), 'Who is this?' People said,
'This is a Yemeni who has come to see you,' and they introduced him.
Ibn Abbas said, 'The greeting ends with the word blessing.' "
Yahya said that Malik was asked, "Does one greet a woman?" He said,
"As for an old woman, I do not disapprove of it. As for a young woman,
I do not like it."
Muwatta Malik Book 53, Hadith 2
Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was
because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or
`Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be
appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, "You
intended only to oppose me." `Umar said, "I did not intend to oppose you!" Then their voices grew
louder in front of the Prophet (ﷺ) whereupon there was revealed: 'O you who believe! Do not raise your
voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward
when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail
to make the Prophet (ﷺ) hear him, in which case the Prophet (ﷺ) would ask him (to repeat his words).
Sahih al-Bukhari Book 96, Hadith 33
`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such
and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.'
There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the
same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and
whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the
angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There
was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters
(manumitters) without their permission will incur the curse of Allah, the angels, and all the people,
and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
Sahih al-Bukhari Book 96, Hadith 31
"A daughter of the Messenger of Allah died and he told us to wash her. He said: 'Three times, or five or seven, or more than that, if you think that (is necessary).' I said: 'An odd number?' He said: 'Yes, and put camphor, or some camphor, in (the water) the last time. And when you have finished, inform me.' So when you have finished, we informed him, and then gave us his waist-wrap and said: 'Shroud her in it."
Sunan an-Nasa'i Book 21, Hadith 72
The Messenger of Allah (ﷺ) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.
Sunan Abi Dawud Book 10, Hadith 10
Musailima Al-Kadhdhab came during the lifetime of the Prophet (ﷺ) and started saying, "If Muhammad
gives me the rule after him, I will follow him." And he came to Medina with a great number of the
people of his tribe. Allah's Messenger (ﷺ) went to him in the company of Thabit bin Qais bin Shammas, and
at that time, Allah's Messenger (ﷺ) had a stick of a date-palm tree in his hand. When he (i.e. the Prophet (ﷺ) )
stopped near Musailima while the latter was amidst his companions, he said to him, "If you ask me for
this piece (of stick), I will not give it to you, and Allah's Order you cannot avoid, (but you will be
destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you
are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer
your questions on my behalf." Then the Prophet (ﷺ) went away from him. I asked about the statement of
Allah's Messenger (ﷺ) : "You seem to be the same person who was shown to me in my dream," and Abu
Huraira informed me that Allah's Messenger (ﷺ) said, "When I was sleeping, I saw (in a dream) two bangles
of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should
blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars
(who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and
the other, Musailima."
Sahih al-Bukhari Book 64, Hadith 399