English Hadith Data

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When it was the day of Al-Ahzab (i.e. the clans) and Allah's Messenger (ﷺ) dug the trench, I saw him carrying earth out of the trench till dust made the skin of his `Abdomen out of my sight and he was a hairy man. I heard him reciting the poetic verses composed by Ibn Rawaha while he was carrying the earth, "O Allah! Without You we would not have been guided, nor would we have given in charity, nor would we have prayed. So, (O Allah), please send Sakina (i.e. calmness) upon us and make our feet firm if we meet the enemy, as they have rebelled against us. And if they intend affliction (i.e. want to frighten us, and fight against us) then we would not (flee but withstand them)." The Prophet (ﷺ) would then prolong his voice at the last words.

Sahih al-Bukhari Book 64, Hadith 150
that the Messenger of Allah (ﷺ) said to a man among his Companions: "Have you married O so-and-so?" He said: "No by Allah O Messenger of Allah! And I do not have anything to marry with." He said: "Do you not know: Qul Huwa Allahu Ahad?" He said: "Of course." He said: "It is a third of the Quran." He said: "Do you not know Idha Ja Nasrullahi Wal-Fath?" He said: "Of course." He said: "It is a fourth of the Quran." He said: "Do you not know Qul Ya Ayyuhal-Kafirun?" He said: "Of course." He said: "It is a fourth of the Quran." He said: "Do you not know Idha Zulzilat Al-Ard?" He said: "Of course." He said: "It is a fourth of the Quran." He said: "Marry, marry."

Jami` at-Tirmidhi Book 45, Hadith 21
that he was with some people on a journey, and a man among the people sneezed and he said: "As-Salamu Alaikum (peace be upon you)." So he (Salim) said: "'Alaika Wa 'Ala Ummik (upon you and upon your mother)." It seemed as if that bothered the man, so he said: "Indeed I have not said except what the Prophet (ﷺ) said; a man sneezed in the presence of the Prophet (ﷺ) and said: 'As-Salamu 'Alaikum (peace be upon you)' so the Prophet (ﷺ) said: ''Alaika Wa 'Ala Ummik (upon you and upon your mother). When one of you sneezes let him say: "Al-Hamdulillahi Rabbil-'Alamin (All praise is due to the Lord of all that exists)" and let the one responding to him say: Yarhamukallah (May Allah have mercy upon you)" and let him reply: Yaghfirullah Li Walakum (May Allah forgive me and you both)."

Jami` at-Tirmidhi Book 43, Hadith 5
Allah's Messenger (ﷺ) saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot."

Sahih al-Bukhari Book 8, Hadith 60
We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allah's Messenger (ﷺ) permitted us saying: Eat and make it a provision (for journey). I asked 'Ata' whether Jabir had also said: Till we came to Medina. He said: Yes.

Sahih Muslim Book 35, Hadith 42
“The Messenger of Allah (ﷺ) led us in prayer on the Day of Hunain, beside a camel that was part of the spoils of war. Then he took something from the camel, and extracted from it a hair, which he placed between two of his fingers. Then he said: ‘O people, this is part of your spoils of war. Hand over a needle and thread and anything greater than that or less than that. For stealing from the spoils of war will be a source of shame for those who do it, and ignominy and Fire, on the Day of Resurrection.’”

Sunan Ibn Majah Book 24, Hadith 98
Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah (ﷺ) repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons, Messenger of Allah? Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath.

Sahih Muslim Book 1, Hadith 199
"I was among the first men who spilled blood in Allah's cause, and I was among the first men to shoot an arrow in Allah's cause. I saw battles with troops of the Companions of Muhammad (s.a.w). We had nothing to eat except leaves of trees and Al-Hublah, such that one of us would leave droppings like the droppings of sheep and camels. Now Banu Asad have appeared wanting to instruct me in religion, ( then) I would be a loser and have wasted my efforts."

Jami` at-Tirmidhi Book 36, Hadith 62
The Messenger of Allah (ﷺ) set out for Badr. When he reached Harrat-ul-Wabara (a place four miles from Medina) a man met him who was known for his valour and courage. The Companions of the Messenger of Allah (ﷺ) were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah (ﷺ) said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah (ﷺ) said: Go back, I will not seek help from a Mushrik (polytheist). He went on until we reached Shajara, where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida'? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah (ﷺ) said to him: Then come along with us.

Sahih Muslim Book 32, Hadith 182
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "A man asked permission to come in to see the Messenger of Allah, may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah, may Allah bless him and grant him peace, said, 'He is an evil member of his tribe.' Then the Messenger of Allah, may Allah bless him and grant him peace, gave him permission."

A'isha continued, "It was not long before I heard the Messenger of Allah, may Allah bless him and grant him peace, laughing with him. When the man left, I said, 'Messenger of Allah, you said what you said about him, and then before long you were laughing with him.' The Messenger of Allah, may Allah bless him and grant him peace, replied, 'Among the most evil of people is the one whom people are cautious with because of his evil.' "

Muwatta Malik Book 47, Hadith 4
Yahya related to me from Malik that Yahya ibn Said said, ''Ubada ibn al-Walid ibn Ubada ibn as-Samit informed me from his father that his grandfather (Ubada) said, 'We made a contract with the Messenger of Allah, may Allah bless him and grant him peace, to hear and obey in ease and hardship, enthusiasm and reluctance, and not to dispute with people in authority and to speak or establish the truth wherever we were without worrying about criticism.'"

Muwatta Malik Book 21, Hadith 5
Some people went to Sahl bin Sa`d As-Sa`idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, "By Allah, I know of what wood the pulpit was made, and no doubt I saw it on the very first day when Allah's Messenger (ﷺ) took his seat on it. Allah's Messenger (ﷺ) sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, 'Order your slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it (to the woman). The woman sent that (pulpit) to Allah's Messenger (ﷺ) who ordered it to be placed here. Then I saw Allah's Messenger (ﷺ) praying on it and then bowed on it. Then he stepped back, got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said, 'I have done this so that you may follow me and learn the way I pray.' "

Sahih al-Bukhari Book 11, Hadith 41
that she took to Allah's Messenger (ﷺ) one of her sons whose palate and tonsils she had pressed because he had throat trouble. The Prophet (ﷺ) said, "Why do you pain your children by getting the palate pressed like that? Use the Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which is pleurisy."

Sahih al-Bukhari Book 76, Hadith 32
Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.

Sahih Muslim Book 22, Hadith 167
O people, Tamim Dari has reported to me that some persons of his tribe sailed in the ocean in a boat and it capsised and then some of them travelled on one of the planks of the boat and they went to an island in the ocean. The rest of the hadith is the same.

Sahih Muslim Book 54, Hadith 150
Ibn 'Umar, do you hear what Abu Huraira says that he heard the Messenger of Allah (ﷺ) say:" He who goes out with the bier when taken out from its residence and offers prayer for it and he then follows it till it is buried, he would have two qirats of reward, each qirat being equivalent to Uhud; and he who, after having offered prayer, (directly) came back would have his reward (as great) as Uhud"? Ibn 'Umar sent Khabbab to 'A'isha in order to ask her about the words of Abu Huraira (and also told him) to come back to him (Ibn 'Umar) and inform him what 'A'isha said. (In the meanwhile) Ibn 'Umar took up a handful of pebbles and turned them over in his hand till the messenger (Khabbab) came back to him and told (him) that 'A'isha testified (the statement of) Abu Huraira. Ibn 'Umar threw the pebbles he had in his hand on the ground and then said: We missed a large number of qirats.

Sahih Muslim Book 11, Hadith 73
`Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, `Aisha, Az-Zubair and such and such persons performed `Umra, and when we had passed our hands over the Ka`ba (i.e. performed Tawaf round the Ka`ba and between As-Safa and Al- Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."

Sahih al-Bukhari Book 26, Hadith 21
Allah's Messenger (ﷺ) allowed one of the Ansar families to treat persons who have taken poison and also who are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when Allah's Messenger (ﷺ) was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabit witnessed that, and it was Abu Talha who branded (cauterized) me.

Sahih al-Bukhari Book 76, Hadith 36
Allah's Messenger (ﷺ) sent me (as a governor) to the land of my people, and I came while Allah's Messenger (ﷺ) was encamping at a place called Al-Abtah. The Prophet (ﷺ) said, "Have you made the intention to perform the Hajj, O `Abdullah bin Qais?" I replied, "Yes, O Allah's Messenger (ﷺ)!" He said, "What did you say?" I replied, "I said, 'Labbaik' and expressed the same intention as yours." He said, "Have you driven the Hadi along with you?" I replied, "No, I did not drive the Hadi." He said, "So perform the Tawaf of the Ka`ba and then the Sai, between Safa and Marwa and then finish the state of Ihram." So I did the same, and one of the women of (the tribe of) Banu-Qais combed my hair. We continued follow in that tradition till the caliphate of `Umar.

Sahih al-Bukhari Book 64, Hadith 373
The best among people are of my generation, then those next to them. (The narrator said): I do not know whether (he said) it three times or four times. Then there would fellow after them such persons whose evidence would precede the oath, and in case of some others, the oath (would precede) the evidence.

Sahih Muslim Book 44, Hadith 301