English Hadith Data

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I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.

Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.

Sunan Abi Dawud Book 12, Hadith 86
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."

Muwatta Malik Book 16, Hadith 40
The Messenger of Allah (ﷺ) said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him.

Sunan Abi Dawud Book 42, Hadith 67
A man asked Ibn `Umar about the touching of the Black Stone. Ibn `Umar said, "I saw Allah's Messenger (ﷺ) touching and kissing it." The questioner said, "But if there were a throng (much rush) round the Ka`ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Messenger (ﷺ) touching and kissing it."

Sahih al-Bukhari Book 25, Hadith 97
The Prophet (ﷺ) as saying: I swear by Allah, I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah, I shall fight against the Quraish if Allah wills. He again said: I swear by Allah, I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills.

Abu Dawud said: Al-Walid b. Muslim said on the authority of Sharik: He then said: But he did not fight against them.

Sunan Abi Dawud Book 22, Hadith 45
"I heard Talhah bin Khirash say: 'I heard Jabir bin 'Abdullah saying: "The Messenger of Allah (ﷺ) met me and said to me: 'O Jabir! Why do I see you upset?' I said: 'O Messenger of Allah! My father was martyred (on the Day of Uhud) leaving my family and debt behind.'" "He (ﷺ) said: 'Shall I give you news of what your father met Allah with?'" He said: "But of course O Messenger of Allah!" He said: 'Allah does not speak to anyone except from behind a veil, but He brought your father to speak to Him directly. He said: " said: 'It has been decreed by Me that they shall not return (21:95).' He said: "So this Ayah was revealed: Think not of those as dead who are killed in the way of Allah (3:169)."

Jami` at-Tirmidhi Book 47, Hadith 62
Yahya related to me from Malik that Yahya ibn Said heard Muhammad ibn Yahya ibn Habban mentioning that a certain man passed Abu Dharr at ar-Rabadha (which was about 30 miles from Madina) and Abu Dharr asked him, "Where are you heading to?" and he replied, "I am intending to do hajj." Abu Dharr questioned, "Has anything else brought you out?" and he said, "No," so Abu Dharr said "Resume what you are doing wholeheartedly."

The man related, "I went on till I came to Makka and I stayed as long as Allah willed. Suddenly, one time, I was with a crowd of people thronging about a man and I pushed through the people to him and it was the old man that I had come across at ar- Rabadha. When he saw me, he recognized me and said, 'Ah, you have done what I told you.' "

Muwatta Malik Book 20, Hadith 264
Allah is more pleased with the repentance of His servant than if one of you gets up and he finds his camel missing in a waterless desert (and then he accidentally finds it). This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

Sahih Muslim Book 50, Hadith 10
He who believes in Allah and the Last Day should honour his guest provisions for the road are what will serve for a day and night: hospitality extends for three days; what goes after that is sadaqah(charity): and it is not allowable that a guest should stay till he makes himself an encumbrance.

Abu Dawud said: Malik was asked about the saying of the Prophet: "Provisions for the road what will serve for a day a night." He said: He should honor him, present him some gift, and protect him for a day and night, and hospitality for three days.

Sunan Abi Dawud Book 28, Hadith 13
The Prophet (ﷺ) said "There is a tree in Paradise (which is so big and huge that) a rider could travel in its shade for a hundred years. And if you wish, you can recite:--'In shade long extended..' (56. 30) and a place in Paradise equal to an arrow bow of one of you, is better than (the whole earth) on which the sun rises and sets."

Sahih al-Bukhari Book 59, Hadith 63
Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet (ﷺ) stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Quran."

Sahih al-Bukhari Book 19, Hadith 15
"We said: 'O Messenger of Allah, we have grapevines; what should we do with them?' He said: 'Make raisins.' We said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"

Sunan an-Nasa'i Book 51, Hadith 198
"I heard 'Uqbah bin 'Amir say: 'There are three times during which the Messenger of Allah (ﷺ) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'"

Sunan an-Nasa'i Book 6, Hadith 72
“On the Day of Resurrection the disbeliever who lived the most luxurious will be brought, and it will be said: ‘Dip him once in Hell.’ So he will be dipped in it, then it will be said to him: ‘O so- and-so, have you every enjoyed any pleasure?’ He will say: ‘No, I have never enjoyed any pleasure.’ Then the believer who suffered the most hardship and trouble will be brought and it will be said: ‘Dip him once in Paradise.’ So he will be dipped in it and it will be said to him: ‘O so-and-so, have you ever suffered any hardship or trouble?’ He will say: ‘I have never suffered any hardship or trouble.’”

Sunan Ibn Majah Book 37, Hadith 222
The Prophet (ﷺ) asked AbuBakr: When do you observe the witr?

He replied: I observe the witr prayer in the early hours of the night.

The Prophet (ﷺ) asked Umar: When do you observe the witr?

He replied: At the end of the night.

He then said to AbuBakr: This has followed it with care; and he said to Umar: He has followed it with strength.

Sunan Abi Dawud Book 8, Hadith 19
Yahya related to me from Malik that Kathir ibn Farqad asked Abu Bakr ibn Muhammad ibn Amr ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold, he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it.

Yahya related to me from Malik from Ibn Shihab the like of that.

Malik said, ''Said ibn al-Musayyab, Sulayman ibn Yasar, Abu Bakr ibn Muhammad ibn Amr ibn Hazm, and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms, on the strength of the gold for which he sold the wheat, from someone other than the person to whom he sold the wheat before taking possession of the gold, and to refer the one from whom he bought the dates to his debtor who bought the wheat, for the gold he is owed for the dates."

Malik said, "I asked more than one of the people of knowledge about that and they did not see any harm in it."

Muwatta Malik Book 31, Hadith 48
Al-Hajjaj ibn Hassan said: We entered upon Anas ibn Malik. My sister al-Mughirah said: You were a boy in those days and you had two locks of hair. He (Anas) rubbed your head and invoked blessing on you. He said: Shave them (i.e. the locks) or clip them, for this is the fashion of the Jews.

Sunan Abi Dawud Book 35, Hadith 39
that Ka`b had a slave girl who used to graze his sheep on a small mountain, called "Sl'a", situated near the market. Once a sheep was dying, so she broke a stone and slaughtered it with it. When they mentioned that to the Prophet, he, permitted them to eat it.

Sahih al-Bukhari Book 72, Hadith 28
When the Prophet (ﷺ) performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.

Sahih al-Bukhari Book 25, Hadith 102
I was present when a man asked Ibn `Umar about the blood of mosquitoes. Ibn `Umar said, "From where are you?" The man replied. "From Iraq." Ibn `Umar said, "Look at that! he is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet. I have heard the Prophet (ﷺ) saying, "They (Hasan and Husain) are my two sweet-smelling flowers in this world."

Sahih al-Bukhari Book 78, Hadith 25