Yahya related to me from Malik from Hisham ibn Urwa from his
father from A'isha umm al-muminin that the Messenger of Allah, may
Allah bless him and grant him peace, mentioned Safiyya bint Huyy and
he was told that she had started her period. The Messenger of Allah,
may Allah bless him and grant him peace, said, "Perhaps she will delay
us." They said, "Messenger of Allah, she has done tawaf," and the
Messenger of Allah, may Allah bless him and grant him peace, said,
"Then she will not delay us."
Malik said that Hisham said
that Urwa said that A'isha said, "We have publicized that, so why do
people make their women stay on to their inconvenience? If it were as
they say, more than six thousand menstruating women would still be in
Mina in the morning, all of them having already done the tawaf al-
ifada.' "
Muwatta Malik Book 20, Hadith 240
Yahya said that Malik said, concerning two associates, "If they
share one herdsman, one male animal, one pasture and one watering
place then the two men are associates, as long as each one of them
knows his own property from that of his companion If someone cannot
tell his property apart from that of his fellow, he is not an
associate, but rather, a co-owner "
Malik said, "It is not
obligatory for both associates to pay zakat unless both of them have a
zakatable amount (of livestock). If, for instance, one of the
associates has forty or more sheep and goats and the other has less
than forty sheep and goats, then the one who has forty has to pay
zakat and the one who has less does not. If both of them have a
zakatable amount (of livestock) then both of them are assessed
together (i.e the flock is assessed as one) and both of them have to
pay zakat. If one of them has a thousand sheep, or less, that he has
to pay zakat on, and the other has forty, or more, then they are
associates, and each one pays his contribution according to the number
of animals he has - so much from the one with a thousand, and so much
from the one with forty.
Malik said, "Two associates in
camels are the same as two associates in sheep and goats, and, for the
purposes of zakat, are assessed together if each one of them has a
zakatable amount (of camels). That is because the Messenger of Allah,
may Allah bless him and grant him peace, said, 'There is no zakat on
less than five head of camels,' and Umar ibn al-Khattab said, 'On
grazing sheep and goats, if they come to forty or more - one ewe.' "
Yahya said that Malik said, "This is what I like most out of
what I have heard about the matter."
Malik said that when
Umar ibn al-Khattab said, "Those separated should not be gathered
together nor should those gathered together be separated in order to
avoid paying zakat," what he meant was the owners of livestock.
Malik said, "What he meant when he said, 'Those separated should
not be gathered together' is, for instance, that there is a group of
three men, each of whom has forty sheep and goats, and each of whom
thus has to pay zakat. Then, when the zakat collector is on his way
,they gather their flocks together so that they only owe one ewe
between them. This they are forbidden to do. What he meant when he
said, 'nor should those gathered together be separated,' is, for
instance, that there are two associates, each one of whom has a
hundred and one sheep and goats, and each of whom must therefore pay
three ewes. Then, when the zakat collector is on his way, they split
up their flocks so that they only have to pay one ewe each. This they
are forbidden to do. And so it is said, 'Those separated should not be
gathered together nor should those gathered together be separated in
order to avoid paying zakat.' "
Malik said, "This is what I
have heard about the matter."
Muwatta Malik Book 17, Hadith 27
“When one of you becomes frightened during sleep, then let him say: ‘I seek refuge in Allah’s Perfect Words from His anger, His punishment, and the evil of His creatures, from the whisperings of the Shayatin, and that they should come (A`ūdhu bikalimātillāhit-tāmmati min ghaḍabihī wa `iqābihī wa sharri `ibādih, wa min hamazātish-shayāṭīni wa an yaḥḍurūn).’ For verily, they shall not harm him.” He said: “So `Abdullah bin `Amr used to teach it to those of his children who attained maturity, and those of them who did not, he would write it on a sheet and then hang it around his neck.”
Jami` at-Tirmidhi Book 48, Hadith 159
from his father who said: "I did not remain behind from any of the battles the Prophet (ﷺ) fought in, until the battle of Tabuk, except for Badr. And the Prophet (ﷺ) did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the most honorable of battles of the Messenger of Allah (ﷺ) to be that of Badr, but I would not have liked to attend it instead of my oath of allegiance on the night of Al-'Aqabah when we took a covenant for Islam. Afterwards, I did not stay behind from the Prophet (ﷺ) until the battle of Tabuk, and it was the last of the battles he fought. The Messenger of Allah (ﷺ) informed the people of the departure" - and he mentioned the Hadith in its entirety, and said - "So I went to the Prophet (ﷺ) and he was sitting in the Masjid, surrounded by the Muslims. He was beaming like the moon beams. When he was happy about a matter he would beam. So I came and said in front of him. He said: 'Receive glad tidings - O Ka'b bin Malik - of the best day you have seen since your mother bore you!' So I said: 'O Prophet of Allah! Is it from Allah or from you?' He said: 'From Allah.' Then he recited these Ayat: Allah has forgiven the Prophet, the Muhajirin, and the Ansar who followed him in the time of distress, after the hearts of a party of them had nearly deviated, but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful (9:117). He said: "And it was about us that (the following) was revealed as well: Have Taqwa of Allah, and be with those who are true (9:119)." He said: "O Prophet of Allah! Part of my repentance is to not say but the truth, and give up all of my wealth as charity for Allah and His Messenger.' So the Prophet (ﷺ) said: 'Keep some of your wealth for yourself, for indeed that is better for you.' I said: 'So I will keep my share from Al-Khaibar.'" He said: "So after my acceptance of Islam, Allah did not grant me a greater favor than when I and my two companions told the truth to the Messenger of Allah (ﷺ) and we were not among the liars to be ruined like the others were ruined. Indeed I hope that Allah will not test anyone over telling the truth as he tested me. I did not resort to a lie ever since then, and I hope that Allah will protect me regarding what remains to come."
Jami` at-Tirmidhi Book 47, Hadith 154
When the Prophet (ﷺ) wanted to travel, he would say: “O Allah, You are the companion on the journey, and the caretaker for the family, O Allah, accompany us in our journey, and watch over our families, O Allah, I seek refuge in You from the difficulties of the journey, and from returning in great sadness, and from loss after increase, and from the supplication of the oppressed, and from someone looking with evil at our families and wealth (Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli, allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā. Allāhumma innī a’ūdhu bika min wa`thā’is-safari wa ka’ābatil-munqalab, wa minal-ḥawri ba`dal-kawni, wa min da`watil-maẓlūm, wa min sū’il-manẓari fil-ahli wal-māl).”
Jami` at-Tirmidhi Book 48, Hadith 70